LORBER
...
MAYERHOFER
...
SELTMANN
...
7 words on the cross
This booklet “The 7 Words of Jesus Christ on the Cross” was received in 1863 by the inner voice of the Spirit and written down in Graz by Antonie Grossheim, a woman who belonged to the group of friends of the great mystic and servant of God, Jakob Lorber. Further details of Antonie Grossheim can be found in the short, interesting biography “Jakob Lorber”, written by Lorber’s friend Karl Gottfried Ritter von Leitner. According to him, Antonie Grossheim was owner of a house in Graz and happily used her earthly possessions to perform good deeds. She was convinced about the profound writings of Jakob Lorber. She often supported the writer of God who lived in poverty. ...
The Future of the Catholic Church
Jakob Lorber was also told, however, what the fate of the Catholic Church would be in the Last Days, and why judgment was to be passed on it. For many centuries, God has kept silence with regard to the serious transgressions of the hierarchy of the church, but now he speaks, through the prophet of the Last Days. "From now on I shall no longer show patience and regard for those in power. This you (Lorber) may well believe, for I am disclosing this to you." (GGJ.10. 27, 8) ...
The prophet Jakob Lorber predicts coming catastrophies and the true christianity
That Lorber's prophecies about the end time catastrophies in the present century have to be taken seriously is based on the fact that most of his predictions are precisely confirmed by our modern scientists, astronomers, and by scientific research. Indeed, convincing proof has been given that these messages from a world beyond our natural world are genuine. Further, Lorber predicts that there will not be a nuclear war but that, after evolving catastrophies, planet earth will survive. Thus this mystic and prophet greatly increases our natural curiosity as to what will happen in the future of mankind. ...
A Fresh Reading of Swedenborgs Kyriology
A fresh reading for which I used the word relecture in my original German text, exists if a first text is taken up by a second one and in the process put in a different context. The first text is thus not only repeated by the second one but is, above all, re-contextualised and reinterpreted. In the present case, the first text is by Swedenborg, and the second one is that of the new revelation by Lorber. By characterising the relationship between Swedenborg and Lorber as a fresh reading, we would also like to do justice to the observation that, on the one hand, Lorber basically adopts Swedenborg’s world of ideas almost in its entirety, but, on the other hand, he also makes it an integral part of a distinctly different system. Such contradictory observation can be easily upheld by applying a certain model for a fresh reading. ...